Interpreters being scapegoated; access to services for BSL users being denied – I cannot be a bystander….

5607861762_a61fbd3928_z

As a freelance interpreter I take direct bookings from a hearing or deaf person but also accept work through interpreting agencies. With large public bodies no longer able, or willing, to pay interpreters on an individual basis they  are starting to use agencies to make booking interpreters easier and to make the agencies  responsible for sorting most things , e.g. invoicing, assignment details, etc.

Since working as a sign language interpreter I feel I have good working relationships with a variety of agencies. However, one agency in particular, has not improved its working practices, despite numerous meetings with sign language interpreter associations, legal action taken individually by interpreters, feedback from the local, deaf community or letters sent by unions. Alarmingly, these, seemingly,  poor working practices are being disguised as interpreters not turning up to appointments, i.e. BSL/English interpreters are being used as scapegoats.

Before the agency was awarded the contract for a public service, it was operated by a local, BSL specialist agency. Maybe it’s true what they say, you don’t know what you’ve got until it’s gone. Because, now that BSL specific agency no longer exists (it ceased operating December 2017), it has left a gap in sourcing interpreters for a  specific domain that this new agency has been unable to fill. It has also meant that we, as interpreters, know how a good agency can be run, e.g. woking alongside its freelance interpreters, rather than seeing them as something that needs to be tolerated.

Among other issues, there are two significant problems which have been a regular occurrence for this agency not only in this new contract but in other contracts they hold in the South West (and from what I am aware of from other interpreting colleagues across the UK, these issues may not be exclusive to the South West peninsula). These issues are: 1) providing a non-registered, unqualified interpreter to medical appointments, and 2) persistent late payments for work undertaken to interpreters and /or no payment at all.

  1. Medical assignments are inherently complex, with high risks if information is misunderstood. The ‘Sick of It’  report published in 2014 https://www.signhealth.org.uk/health-information/sick-of-it-report/  found that BSL users had worse health outcomes than the general population. Not only does this mean missed diagnosis and poor treatment for BSL users, but it costs the NHS £30 million per year. Therefore, any agency providing non-registered interpreters to such assignments are increasing costs to their client- which contracting an agency is supposed to make more less costly. For example, I was told  by an organisation that it is cheaper for them to outsource their interpreting bookings to an agency than it would be to pay someone to manage interpreting bookings because of the costs of a full time salary and the benefit associated with that (sick pay, holidays, etc). Yet, this agency’s policies and procedures stated that they only recruit interpreters who are NRCPD registered https://www.nrcpd.org.uk/index.php. When challenged about this it was stated that this was because the agency was finding it hard to find interpreters who want to work for them . This leads me onto issue number 2:
  2. There has been persistent late/ none payments for a significant period of time since this agency was awarded a contract for a public service in the South West. Since being awarded this new contract recently in Devon, the issue of payments has not improved and has resulted in many interpreters starting legal proceedings to try to retrieve the money they are owed through working for them. This, of course, has meant that a large proportion of most of the interpreters in this area are refusing to work for this agency as there is no guarantee they will be remunerated for the work they have done. And, if they are finally paid, this entails reminder emails, phone calls and texts to chase payment.

So, maybe the answer is simple – I am a freelance interpreter, I can decide who I will and will not work for, right? Well, in some ways – yes. But I like to believe that the majority of interpreters I have worked with have chosen this line of work because we have an interest in the well-being of the people for whom we work. In an article by Street Leverage https://streetleverage.com/2013/02/sign-language-interpreters-and-the-quest-for-a-deaf-heart/  it talks about cultivating a ‘Deaf heart’. It also states that “Part of having a Deaf heart is caring enough about the well-being of Deaf people and their communities to put them above ego, pride, and unwillingness to fight for what is right.” This doesn’t mean that I believe all interpreters should be working for this agency regardless of whether they receive payment for their work. On the contrary, I am proud of myself and other colleagues I know who have worked hard and paid their way to earn their title as a professional. However, it does mean this agency takes advantage of our good will and Deaf heart. And so, the original question above that seemed easy to answer is now grey and unclear as to the outcome. Essentially, if we don’t provide interpretation for these appointments, then who will? And so, do some interpreters find themselves accepting some work regardless of whether they know they will be paid. Not because they don’t care about money – I think this is a naive stance and for the profession to achieve as much as it has done to date, this has meant orchestrating appropriate recompense for our services as sign language interpreters. But, it will mean interpreters cannot turn a blind eye to the issues surrounding them both locally and nationally. Whilst interpreters can still take a stance to not work for this agency, it is therefore necessary and relevant for those interpreters to not act as bystanders to the dire situation unravelling in the Devon area, but to look at ways to make sure voices are heard and actions taken.

There also seems to be a default narrative that when an agency such as this one fails to provide interpreters there is a disservice to the deaf community. But what about the disservice to the hearing folk we also interpret for? Let’s not forget that it is not just about the deaf person, for example, unable to understand the diagnosis from their doctor, but surely it is also about the doctor unable to diagnose their patient? I believe they too have a duty to report such instances and not to be a bystander to these avoidable occurrences. They too have a responsibility to investigate why an interpreter was not present at an appointment or ask to see their ID badge which should show they are part of NRCPD.

It does not have to be like this when working with agencies. Many agencies I work with demonstrate their ability to do a good service to the service user (both deaf and hearing) and form a good, working relationship with its interpreters. Almost as if the agency and the interpreters have the same aim – providing high quality interpreting for both the deaf and hearing client! What is currently taking place in the South West IS avoidable, unnecessary and needs to be stopped and action taken by all parties involved – the deaf community, interpreters and hearing folk. As the ASLI representative for the Devon and Cornwall interpreters, but also as an interpreter directly affected by this, I will be part of this action and not a bystander.

Who’s with me?

 

Photo by: https://www.flickr.com/photos/57466809@N07/5607861762/in/photolist-9xxKVL-qfuFfA-oV1Vjf-av9WYv-7a84GA-gkWRzJ-7zdceS-86DmKm-pMyZ6m-dxr8hK-vA2wN-RNWKM6-nftAEv-59MbZg-rRvKH-7QaAjH-VkHg62-pY9duu-dNMntv-U1BwSP-ewAY1r-UvXgDg-TKk99s-jrTMjs-TrRTgV-R7hY7n-aBNPhb-wbhNeY-4m5NuZ-bZ374-o5ZhXc-no2K1x-5R8UR3-dK1Eis-Tv81im-bQcGhn-dB6UZe-CGw82S-p3uFTA-d68M9W-2A2Sus-3YsXBy-cbnpq-65Nuan-eWd1fV-6cY1Jh-57s47x-d9KDXv-CiyiMG-bkQWJt

Advertisement

British Sign Language (BSL) / English Interpreters – what do they do??

531991_10151604872070097_50078918_nTo some of you reading this, it may seem that this question is pointless because the role of a BSL / English interpreter is obvious. However, considering I have had many people asking me this very question, I thought it was worth spending some time answering it!

I understand some people having misconstrued ideas of what the role of an interpreter is. It may be that these people have never met or worked with a person who is deaf until now and that is why they have hired me but still may be unsure of what I am there to do. I remember being at a wedding once and I met someone I used to know as a child. They asked me what I did as a job to which I replied I was an interpreter. When they asked me what language, I replied “British Sign Language.” They then said “Oh, I thought you meant an interpreter for a ‘real’ language.” Before we go any further, let’s be clear, British Sign Language is very much a ‘real’ language and was recognised in its own right in 2003 by the British government.  In fact according to the BDA, it is used by 156,000 people in the UK and many hearing people also use BSL which makes it more common than Welsh and Gaelic (http://www.bda.org.uk/What_We_Do/BSL_-_British_Sign_Language)

To put it simply, my role as a BSL / English interpreter is to facilitate communication between two people. The Association of Sign Language Interpreters (ASLI) defines a BSL/English interpreter as ‘…Someone who is (at least) bilingual but also has the ability and training to be able to work between two languages and facilitate communication between people’ https://www.asli.org.uk/career_path/interpreters_asli . When I interpret from spoken English to BSL, it is not a case of replacing the English word with a sign. Instead, BSL has its own grammatical structure and syntax. That means that whether I am listening to the spoken English and interpreting it into BSL, or I am watching the deaf person sign and interpreting into spoken English (a voice-over) then I must be mindful to reflect accurately the information and ideas, cultural context and intention of the signer/speaker.  It is important I take into consideration both cultures of hearing people and the deaf community. There may be differences that without mediation, could lead to misunderstandings.

A further question that I expect we all get asked a lot when you first meet someone, regardless of whether you are an interpreter or not is ‘So what do you do for a job?’ When I reply ‘A British Sign Language / English interpreter’ I know some people aren’t too sure what that means. That is, they understand I am an interpreter for a person who is deaf to communicate effectively with a person who is hearing (and of course, don’t forget, I also interpret for the person who is hearing and cannot sign with a person who is deaf and uses BSL). However, I can tell by their facial expressions that they aren’t sure when I am required in everyday life. The first question (‘What do you do for a living?’) is usually followed by the question ‘So where would you work?’ I work in all different domains within the community.   That could be for a GP or hospital appointment; a team meeting at work; a student at college (please have a look at my ‘My Services’ page for more information about what I can do), but essentially it is wherever or whenever a person who is deaf may need access in the community, e.g. the doctor, police, education, work, etc.

Therefore, I may interpret one-way (e.g. from spoken English into BSL for presentations and lectures) and/or two-way (e.g. during meetings, discussions, forums). I usually interpret simultaneously, i.e. at the same time as the language is spoken or signed, but I can occasionally interpret consecutively, i.e. I will interpret information in chunks.

In one of my previous blogs ‘Registered Interpreters what’s all the fuss about?’ (https://chhinterpreting.com/2015/03/01/registered-interpreters-whats-all-the-fuss-about/)  I explained that a registered interpreter will adhere to the code of conduct. This specific blog elaborates as to what the code of conduct means for interpreters who are registered. However, one thing to touch on here is that as an interpreter I remain impartial and does not act as an advocate for clients. I remember receiving some good advice that when I arrive at an assignment it is important I try not to say something like “Hello, I am here to interpret for Joe Blogs (whether Joe Blogs is hearing or deaf) because instantly it would appear that I have been booked for only that particular person. Instead, I try to say something like “Hello, I am here to interpret the meeting” (or whatever I have been booked for). Hopefully, that helps to imply I am impartial for both the hearing and deaf person present. What’s more, a recent article from Jen Dodds http://limpingchicken.com/2015/04/01/jen-dodds-why-hearing-people-need-interpreters-too/ explains that BSL/English interpreters are not just there for deaf people, but hearing people need them too.

Finally, although we are there to facilitate communication, however if you are communicating without using an interpreter then we won’t force our interpreting upon you! 🙂

(P.S. if you are wondering how the picture relates to this post – Happy Easter!)

Ever wondered why Sia hides her face?

SiaAnyone who knows me knows that I love my music. I have been told in the past I have an eclectic taste in music. My ability to be able to tell you the artist and title of a song from just the first two seconds of a song has never really gotten me very far (except for the Odd Fellows pub quiz Sunday night, now that’s a different story!) Anyway, I was recently listening to a single from the artist, Sia and I started to think about why she hides her face. It also made me think that we all have the right to have an identity and a voice but this can be achieved in unconventional ways.

From reading articles online it seems Sia wants to hide her face as she doesn’t want to be recognisably famous. She performed on stage at the 57th Grammy awards ceremony hiding her face by wearing a gigantic, blonde, wig which only showed her mouth (she used a guide throughout the evening) and had her back to the audience when performing. I wonder what effect this has with building a rapport with her fans? Whilst I am sure her hard-core fans know what she looks like (she actually revealed her face backstage at the Grammy awards and before she became really famous she would show her face). However, for someone like me who likes her music but might want to know a bit more about her, if I watched her at a concert and just had her back to me for the entire time, I can’t help but think I wouldn’t be able to build much of a connection. When I am in a conversation with someone and they are looking away whilst talking to me, or looking at other things, like their phone, I would consider this not only rude but also distracting, ultimately causing a breakdown in communication.

That said, we should all have the right to have a voice – and that shouldn’t be dictated by ’the norm’. Whilst I might find Sia’s decision to mask her face alien to what I do daily – to read a person’s facial expression in order to understand the meaning they are conveying -I do think it shows that we live in a time where people are making statements about their beliefs and feelings in unusual ways.  In Sia’s case, we don’t see her face but we can hear her voice. Another example of this was London fashion week where it is clear that what people wear can make bold statements. In this clip from London Fashion week http://www.londonfashionweek.co.uk/ Gareth Pugh (an English fashion designer) says that “It’s about connecting with your audience in a different way”. To an extent, this has always been true with fashion. Do you remember the PETA advert “we’d rather go naked than wear fur” where some of the most famous models in the 1990s posed naked to make this statement? What is perhaps more important now is about being ‘heard’ in different ways. In this day and age there are so many channels of communication such as Facebook and Twitter that I don’t even need to type anything but just upload a photo or show I have signed a petition for you to know my beliefs and likes/dislikes.  A person’s voice can be heard whether through an interpreter, or what I choose to wear, or my display on Facebook.  This is communication! And, is there not a certain amount of equality in this? A person could be hearing, deaf, blind, black, white, etc. but they can all make a statement in so many different ways other than by using their voice…and wanting to be heard is not asking too much is it?

Image: Labelled for reuse -http://www.biancaalysse.com/music-2/grammys-2015-sia-performs-chandelier-with-kristen-wig/